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1 sacerdotium
săcerdōtĭum, ii, n. [1. sacerdos], the priesthood, the office or dignity of priests, the sacerdotal office (good prose; used equally in sing. and plur.)(α).Sing.:(β).amplissimum sacerdotium,
Cic. Verr. 2, 2, 51, § 127:amplissimi sacerdotii collegium,
id. Fam. 3, 10, 9:propter amplitudinem sacerdotii,
id. Agr. 2, 7, 18:homo in sacerdotio diligentissimus,
id. Rab. Perd. 10, 27:eodem sacerdotio praeditus,
id. Sen. 17, 61:familiare,
Liv. 9, 29:priscum et religiosum,
Plin. Ep. 4, 8, 1.—Plur.:B.hoc idem de ceteris sacerdotiis Cn. Domitius tulit: quod populus per religionem sacerdotia mandare non poterat,
Cic. Agr. 2, 7, 18:lex de sacerdotiis,
id. Lael. 25, 96: de sacerdotiis contendere, Caes. B. C. 3, 82.—In eccl. Lat., of the mediatorial office of Christ, Vulg. Heb. 7, 12; 7, 24. -
2 sacerdōtium
sacerdōtium ī, n [sacerdos], the priesthood, office of a priest, sacerdotal office: amplissimum: propter amplitudinem sacerdoti: eodem sacerdotio praeditus: familiare, L.: sacerdotia mandare: de sacerdotiis contendere, Cs.* * *priesthood; benefice/living (Erasmus) -
3 sacerdotalis
săcerdōtālis (collat. form SACERDOTIALIS, Inscr. Orell. 2469), e, adj. [id.], of or belonging to priests, priestly, sacerdotal (post-Aug.).1.Adj.:2.ludi,
given by the priests on entering upon their office, Plin. Ep. 7, 24, 6:nomen,
used by priests, Macr. S. 3, 5, 6:sedes,
an episcopal see, Amm. 15, 7, 9:lex,
Tert. adv. Jud. 5:vir,
a man of priestly rank, Vell. 1, 124, 4; Inscr. Orell. 4981.—Hence,In late Lat., subst.: săcerdōtālis, is, m., one who has filled a priestly office, Cod. Th. 12, 5, 2; Tert. Spect. 11; Amm. 28, 6, 10; Inscr. Orell. 1108. -
4 vitta
vitta, ae, f. [vieo], a band, esp. a fillet or chaplet worn round the head; and, in relig. lang., a head-band, a sacrificial or sacerdotal fillet, Ov. M. 2, 413; 4, 6; 5, 110; Prop. 4 (5), 11, 34; Verg. A. 2, 133; 10, 538; Luc. 5, 142; Val. Fl. 1, 480; Ov. M. 13, 643; Juv. 12, 118.—Represented as worn by poets, a symbol of their sacred office, or, acc. to Serv., in token of divine honors, Verg. A. 6, 665.—Also by brides and Vestal virgins, regarded as a symbol of chastity:capite compto crinis vittasque habeat, adsimuletque se Tuam esse uxorem,
Plaut. Mil. 3, 1, 197; Tib. 1, 6, 67; Ov. P. 3, 3, 51; Prop. 4 (5), 11, 34; cf. Ov. A. A. 1, 31; id. Tr. 2, 247; id. R. Am. 386.—Bound around the altar, Verg. E. 8, 64; id. A. 3, 64;or on sacred trees,
Ov. M. 8, 744;borne by suppliants for protection or pardon,
Verg. A. 7, 237; 8, 128; Hor. C. 3, 14, 8; Ov. A. A. 2, 401 al.
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